Rev Bill’s Sermons

June 26, 2006

Mark 4:35-41.06

Filed under: Mark — revbill @ 1:32 am

Mark 4:35-41

The Perfect Storm

June 25, 2006

 

It was interesting last year to watch the “blame game” after the devastation of Hurricane Katrina. 

 

Who was to blame?

The blame was laid at the feet of many different people.

 

The mayor was to blame.

 

No, it was the director of FEMA.

 

No, it was the governor of the state.

 

No, it was the people who refused to evacuate.

 

No, it was the people who built the levees.

 

No, it was the President.

 

You know what?

It was a storm!

A tremendous storm!

And when a storm that size hits, no amount of human intervention can prevent catastrophic results. There will always be enormous loss of property and lives with storms that size.

              Storms came in the life of Jesus as well.

He and the disciples found themselves in the middle of a ferocious squall out on the Sea of Galilee. This was nothing unusual on the Sea of Galilee; it is in a basin surrounded by mountains and notorious for furious storms. Rising just to the North over the lake is beautiful Mount Hermon. Mount Hermon is capped with snow, and sometimes the cold air from the top of Hermon rushes down the mountain and blows across the lake. The force of the cold air meeting the hot moist air around Galilee can be explosive — as it was on the day in our story. Jesus and his friends are in the middle of the lake when the squall hits. It is terrifying and it looks as though they will not survive the storm.

 

I know something about how they might have felt – for when my Dad and I were on a trip to Israel in 1973 we took a boat ride with our group on the Sea of Galilee.  It was a beautiful, sunshiny day when we got on the boat – but guess what happened once we were in the middle of the Sea!  We were in the midst of a terrible storm!  So – I can understand somewhat how terrified the disciples must have been when –- at night – they were caught  in a storm on the Sea of Galilee.

 

But — what happens next is something for which neither the reader of this passage for the first time nor the disciples are prepared.

 

There are some obvious and simple lessons from this story.

 

The first is: Storms will come.

Peter reminds us:

“Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you” (1 Peter 4:12).

There are many who do not seem to understand this.

The disciples seemed to be shocked that they were in a storm.

After all, wasn’t Jesus with them?

Wouldn’t God protect his Messiah, and therefore protect his followers?

How could they be trapped in a storm?

How could this happen?

 

We’ve all met people who have the same feeling of shock when some storm comes into their lives.

Didn’t I do all the right things?

Isn’t God supposed to watch out for his own?

Doesn’t God protect those He loves?

How can this be happening to me?

 

I am sure those were the questions which were marching through the heads of the disciples.

 

There is a fascinating passage in the Book of Hebrews. 

It talks about Abraham and the wonderful promises God made to him — but the fascinating part is in Hebrews 6:15: 

“And so after waiting patiently, Abraham received what was promised” (Hebrews 6:15).

The original Greek can be translated much stronger:

the word macrothumia can be translated “longsuffering.”

That would make it say, “And so after longsuffering, Abraham received what was promised.”

God made a great promise to Abraham, but in order to receive it, Abraham had to go through longsuffering.

 

This is life, even with the promises of God.

Endurance and faith are the keys, and these things are only possible because of the promises and faithfulness of God.

The Bible says:

 “We have this hope as an anchor for the soul, firm and secure” (Hebrews 6:19).

There are some people here today in whose life a storm is raging. For some of you it is financial. For others it is a health issue. Still others are being swamped in the area of relationships. You have tried to be a good person and do the right thing, and yet you feel like you are sinking, and you want to know the same thing the disciples wanted to know:

 

 “Jesus, don’t you care if I drown? Are you aware of what I am going through?”

 

What is interesting is that when Matthew and Luke tell this story in their gospels, they leave out this question about whether Jesus cared about them and their perilous situation.

Matthew and Luke simply record the words of the disciples as:

 “Lord, save us! We’re going to drown!” (Matthew 8:25, Luke 8:24).

I’m sure that these words, and many others, were said as they shouted in fear for their lives. Some Bible scholars conjecture that Matthew and Luke thought the words of the disciples were extremely inappropriate. How could you say that to Jesus? But they did, and those were their true feelings. They were in a storm. They were frightened, and they could not understand how or why this was happening.

 

Here is what a storm in your life does not mean.

It does not mean that God does not love you.

It does not mean that God is angry with you, or that He is paying you back for something. God is not toying with you.

 

Sometimes the storms that happen in our lives are self-made.

But many times it is just that storms happen, and trying to analyze what happened or assign blame is a fruitless activity.

We live in a fallen world.

 And as Jesus said,

“[God] causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:45).

 

In other words, good and bad happen to all. The important thing is whether or not we are prepared for them.

 

A  TV news camera crew was on assignment in southern Florida filming the widespread destruction of Hurricane Andrew. The camera panned the area where, amid the devastation and debris, one lone house was still standing on its foundation. The owner was cleaning up the yard when a reporter approached him and said,

“Sir, why is your house the only one still standing? How did you manage to escape the severe damage of the hurricane?”

“I built this house myself,” the man replied. “I also built it according to the Florida state building code. When the code called for 2×6 roof trusses, I used 2×6 roof trusses. I was told that a house built according to code could withstand a hurricane. I did, and it did. It could be that no one else around here followed the code.”

This was a man who understood that storms were coming. It had nothing to do with him, it was about the area in which he lived and the nature of storms. His job was to be prepared. When the sun was shining and the skies were blue, it may have seemed foolish to put the extra expense and trouble into building a hurricane proof house. But when the hurricane came, it was anything but foolish, it was quintessential wisdom. The important thing is not trying to understand all the various reasons why storms come, but to be prepared for them before they do.

 

This is the type of wisdom Jesus spoke of when He said we needed to build our lives upon the solid foundation of His word.  This will get us ready for any storm life may throw at us – and will get us ready for the life to come.   

 

The second lesson of this story is: Jesus is with us in the storm.

If you are going to be in a storm, the one person you want your boat is Jesus.

Jesus could have stayed on the shore and let them take all the chances by themselves, but he did not do that. Where they went, he went.

The problem for the disciples was that he was with them, but he was asleep. He was asleep due to two things: 1) total exhaustion from ministering to the crowds, and 2) total peace, knowing who he was and who his Father was.

But they interpreted it as a lack of caring.

It is interesting that this is the only place in all the Bible that we read of Jesus sleeping. Several times we read of him staying awake all night and praying, and we wonder how he did that. He obviously had to sleep, but this is the only recorded incident of him sleeping. It is ironic because this is a time when you would think it was impossible to sleep. The disciples wondered how he could sleep through the storm, and how he could sleep when they were in danger. They expected him to be attentive to their needs even in his sleep.

              We have all been there, haven’t we?

You are in the middle of a crisis and it seems like God is off somewhere taking a nap.

You can almost hear him snoring.

He doesn’t seem very responsive to your need. At least we know that we are in the same boat as the disciples.

But what is Jesus’ response when He is awakened?

After He rebukes the storm, He rebukes his disciples. He asks them two questions: “Why are you so afraid?”, and “Do you still have no faith?”.

Fear and faith are incompatible.

You might expect that Jesus would be compassionate here. “Why are so afraid?” the disciples might say. “Oh, I don’t know, maybe it was the raging storm around us, the violent pitching of the boat, the water swamping the boat so that it was starting to sink. Maybe it was that we thought we were about to drown. Just stuff like that. Don’t you think we had a right to be anxious?”

But Jesus was hoping that what they had seen him do in the past would provide a stronger faith in the future, but that was not the case.

So first Jesus had to calm the storm, and then he had to calm his disciples.

 

Has God ever done anything for you in the past?

Has He solved any problems or answered any prayers?

He is hoping that His faithfulness in the past will cause you to trust him in the future.

 

And here is the third lesson: Jesus will calm the storm.

At the perfect time during the perfect storm He exercises His power over the storms of life.

 

God is never in a hurry, and the reason He is never in a hurry is because He knows exactly what to do at exactly the right time.

He does not go by our time.

At just the right time, not the right time as far as the disciples were concerned, but just at right time, Jesus stood up and calmed the storm.

 

Don’t worry, God has you in mind. He knows and understand you and your situation. He cares for you. His timing is perfect.

The Bible says,

“You see, at just the right time, when we were still powerless, Christ died for the ungodly” (Romans 5:6).

 

He is always watching out for us. Peter wrote,

“For the eyes of the Lord are on the righteous and his ears are attentive to their prayer” (1 Peter 3:12).

 

The fourth lesson is: It is only in the storm that we truly understand who Jesus is.

I think the most amazing part of the story is the disciple’s reaction to Jesus. When Jesus asks them why they are afraid, it is the Greek word meaning fearful in the moderate sense.

But when Jesus calms the storm, the Bible says,

“They were terrified and asked each other, ‘Who is this? Even the wind and the waves obey him!’” (Mark 4:41).

The Greek literally says ephobethesan phobon megan: “they feared with great fear.”

 

They just thought they afraid before.

They were afraid of the storm, but they were terrified of Jesus.

Their fear of the storm was nothing compared with the fear they had when they realized who it really was who was with them in the boat.

It is one thing to be in the boat with someone you believe was sent from God to be a great teacher and spiritual leader.

It is quite another thing to be confined in a small space with One whom you suddenly realize is the Lord of the universe. Your knees give way and you begin to tremble. You find it difficult to breathe. Your insides are shaking and you cannot stop.

 

It is interesting that this is the second time in the Gospel of Mark that Jesus has rebuked something and said, “Be still.”

The first time was in the first chapter where Mark says, “Just then a man in their synagogue who was possessed by an evil spirit cried out,

‘What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are — the Holy One of God!’ ‘Be quiet!’ said Jesus sternly. Come out of him!’” (Mark 1:23-25).

And the people respond in a similar way to the disciples. They say,

“What is this? . . . He even gives orders to evil spirits and they obey him” (Mark 1:26-27).

 

Throughout Mark’s gospel the disciples, as well as others, keep coming to new understandings of who Jesus is, and it is always in the context of some crisis.

 

This is true for us as well. We keep meeting Jesus in new ways as we meet him in new crises. We don’t really understand who He is or the power He has until we see him in action.

This is what Peter meant when he said,

“Though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith — of greater worth than gold, which perishes even though refined by fire — may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed” (1 Peter 1:6-7).

 

It was terrible to be blind, but the blind man could not see who Jesus was until he was healed.

The deaf man could not hear Jesus until his ears were opened.

The affliction of the lame man brought Jesus to his side and he was able to leap and dance so that he loved the Master and wanted to follow him.

Sin had ruined Mary Magdalene until Jesus delivered her and she was able to understand who he was.           

Doubting Thomas was devastated by the events that led to the death of Jesus. Everything seemed futile and depressing after that. But Thomas experienced Jesus in a whole new way when he saw him after the resurrection and placed his finger in Jesus’ hands and side. He fell down crying, “My Lord and my God!”

 

It is in those crisis moments that we really understand who Jesus is.

If you place your complete faith and trust in Jesus, you will have a greater understanding of Him, a deeper relationship with Him, and a new love for Him when the storm is over. You will see His power over darkness and the depth of his love for you

Jesus is telling us to live by faith, not by fear.

 

So – some lessons about storms – the storms in life – and how we can respond to them.

 

1.       Storms will come.

2.       Jesus is with us in the storm

3.       Jesus will calm the storm.

4.       It is only in the storm that we truly understand who Jesus is.

 

Some may feel the storm clouds may be gathering around us here at Wentworth Presbyterian. 

After 22 years of ministry here – 22 years of being a part of your lives – 22 years of trying to share God’s love with you – it looks like Sally and I may be moving. 

It may look like rough waters are ahead for this congregation.

From our perspective, it looks like rough waters are ahead for us, too. Leaving you will not be easy. But – you know what – God will be with you. 

God will be with each of you.

God will be with this Church.

And God will be with us.

 

Even though it may be hard to see that God is with you – the Church – and us – we all have to have faith that it is true.

 

The lessons we draw from this text can be applied in this situation also.

 

Storms will come.

Jesus is with us in the storm.

 Jesus will calm the storm. 

It is only in the storm that we truly understand who Jesus is.

 

God knows how we feel – and cares about us. 

If we will look to Him in faith, we will see His love and His commitment to us – and this storm – tossed situation can be made by God into a time of strength and faith. 

 

 

In his book The Unnecessary Pastor, Eugene Peterson writes:

 

“My two sons are both rock climbers, and I have listened to them plan their ascents [up a mountain]. They spend as much or more time planning their climbs as in the actual climbing. They meticulously plot their route and then, as they climb, put in what they call ‘protection’— pitons hammered into small crevices in the rock face, with attached ropes that will arrest a quick descent to death. Rock climbers who fail to put in protection have short climbing careers. Our pitons or ‘protection’ come as we remember and hold on to those times when we have experienced God’s faithfulness in our lives. Every answered prayer, every victory, every storm that has been calmed by his presence is a piton which keeps us from falling, losing hope, or worse yet, losing our faith. Every piton in our life is an example of God’s faithfulness to us. . . . As we ascend in the kingdom of God, we also realize that each experience, each victory is only a piton — a stepping stone toward our ultimate goal of finishing the race and receiving the crown of glory.” 

 

Amen.

June 11, 2006

Isaiah 6:1-8, Romans 8:12-17, John 3:1-17

Filed under: Isaiah, John, Romans — revbill @ 12:51 am

Isaiah 6:1-8

Romans 8:12-17

John 3:1-17

“What’s The Difference”

June 11, 2006 (Trinity Sunday)

GLORY BE TO THE FATHER

AND TO THE SON

AND TO THE HOLY GHOST

AS IT WAS IN THE BEGINNING

IS NOW AND EVER SHALL BE

WORLD WITHOUT END

AMEN. AMEN.

 

            The beautiful words of The Doxology that we sing every Sunday are not only beautiful — they are filled with praise — and are filled with power.  They are filled with the power of God as we sing our praises to God — one God — Father, Son, and Holy Spirit.

 

            Today is Trinity Sunday – the day when the Church celebrates God as Father, Son, and Holy Spirit.  We actually celebrate this every Sunday as we sing The Doxology  — but today is a time to actually think about what it is we profess as we sing these words — what it really means that we worship one God — who is Father, Son, and Holy Spirit.

 

            What does the doctrine of the Trinity mean?

           

            The doctrine of the Trinity is vital -  – not because it is something to merely know and accept -  – even if we do not understand -  – but the doctrine of the Trinity is vital for us because of what it can tell us about God.

 

              When we look at the doctrine of the Trinity, we begin to learn some things about God.

 

            But – what’s the difference?

            What’s the difference that the doctrine of the Trinity seems to push for?

What’s the difference between God the Father – God the Son – and God the Holy Spirit – and why do we need to think about the difference?

 

            I mean — does the Trinity matter –

does it matter that God is Father – Son – and Holy Spirit –

and if so – what does it mean?

What’s the difference?

 

Well — figuring out the real difference between, say, the radio broadcasts of Amplitude Modulation (or AM)  and Frequency Modulation (FM) might requires a little research.

Defining the Trinity may require a whole new dictionary!

 

So – let’s consider the following situations and see if we can apply the proper term to each:

1. A mosquito lands on your arm and, feeling it alight, you slap it with your hand. Have you committed murder or manslaughter (or, I guess, in this case, bug-slaughter)?

2. You’re traveling in your car on a back road in a southern US state listening to a radio with crackling static in the background on which a song plays that prominently features stringed instruments played with a bow. Are you listening to AM or FM radio, a fiddle or a violin, and is the music bluegrass or country?

Subtle differences, you say? Six and a half-dozen are the same? Not so fast. Let’s see how well you did.

As far as the difference between murder or manslaughter –

If you premeditated your attack on the mosquito, grabbing a fly swatter as a weapon, sneaking up on it and such like, you committed murder.

Reactively slapping the little bugger out of momentary panic is manslaughter.



 And as far as the type of radio station you are listening, the name of the instrument playing it, and the type of music being played:

If you hear static, it’s probably AM radio. As for the instrument playing it –    it’s the same instrument at a symphony or a hoedown, but if it’s playing “The Orange Blossom Special” –  it’s a fiddle. And if you hear more mandolin, fiddle and banjo than guitar, bass and drums, you can call it bluegrass.

Knowing these subtle-yet-important differences is important in some cases. But knowing the difference between God the Father, God the Son, and God the Holy Spirit is important, also. 

 

Words like Trinity can evoke some serious head-scratching.

Ask the question, “What is the difference between the Father, Son and Holy Spirit?” and you’re likely to get some blank stares.

And why should it matter?

Well — we describe ourselves as monotheistic — we believe in one God.

But we also affirm the deity of Jesus Christ and the Holy Spirit and a person frequently identified as “God the Father.”

It sounds like three Gods, not one God – doesn’t it?


And if one God, then it would seem that we have — truly — an awesome God at work in the world today who invites us to join Him in the proclamation of the good news:

through Jesus, we have been reconciled to God.

Many have tried over the centuries to explain this concept that the Bible itself doesn’t lay out with clear delineations and definitions (the word trinity doesn’t even appear in the Bible ). Many children learn in Sunday school that the Trinity is like water — H2O — which can be a gas, a solid or a liquid but is still and always H2O at a molecular level — or the egg with its yolk, white and shell — or the executive, judicial and legislative branches of government — St. Patrick’s cloverleaf metaphor. You can probably think of a lot more of these, all trying to explain the concept of being one-in-three and three-in-one.

The mathematical approach is also attractive, the equilateral triangle being the most popular math symbol for the Trinity.

And as one person noted, while 1 + 1 + 1 = 3 doesn’t work to explain the Trinity, 1 x 1 x 1 = 1 works much better.

All these metaphors and explanations, though, fall short and we’re left with little satisfaction by way of explanation. Despite our best efforts at explaining the Trinity, a full understanding seems to elude even those of us who’ve been lifelong churchgoers. Church history itself reveals an eclectic and often violent debate over the metaphysics of the whole thing.

But here’s a thought:

In our desire to define all the terms correctly, maybe we’ve missed the whole idea altogether.

Trying to use definitive terms to describe God is a bit like nailing Jell-o to a tree — eventually the thing falls apart. You might as well try to milk a gnat or sneak sunrise past a rooster.
Human language has distinctive limits in trying to define the divine. So rather than carping about the nature of Father, Son and Holy Spirit (or Creator, Redeemer and Sanctifier, or whatever terms we’re using these days), maybe we should be focusing on the real essence of the Trinity — the power of relationships.

 

In Isaiah 6, the Prophet does not try to give a concrete description of God – but more a vision of God’s majesty and power.

 

In John 3 Jesus talks about the Spirit of God in beautiful terms
that touch the heart – if not the head.

 

In Romans 8, Paul doesn’t try to line out a systematic theology of how God works. He uses trinitarian terms interchangeably — the Spirit, Father, Christ — but doesn’t try to make it a treatise on metaphysics. Rather, Paul sees God at work in a uniquely relational way. 

              After admonishing his Roman readers in verses 12-13 to discern the difference between living in the flesh (focusing on the self-oriented life) and the Spirit (focusing on the God-oriented life), Paul then shifts the language to relationships —

those who live by the Spirit are adopted by the Father as children of God and co-heirs with Christ, whose glory is realized through suffering (8:14-17).

 

Whatever the Trinity is in being, the purpose of God, the three-in-one/one-in-three, is to bring humans back into relationship with God, rescuing us from having to try to define ourselves through self-destructive pursuits.

             You can approach this passage and others that seem to reference the Trinity in two ways:

either you can try to figure out which Person of God is coming and going and doing what and when, like trying to determine a train schedule.

Or, you can simply focus on the fact that God’s very nature, God’s being, God’s focus, is internally and externally relational.

Our connection with the Trinity is not to be a head trip where we simply meditate and think about the nature of God, but a heartfelt relationship that is made real through the Spirit of God/Spirit of Christ/Holy Spirit “bearing witness with our spirit that we are children of God” (8:16).

That’s a different view of God than you can get from a chart.

I like that scene in the movie Dead Poets Society in which Mr. Keating, an English instructor at an elite preparatory school, asks his students to rip out the "Introduction to Poetry" essay from their literature textbooks. The essayist had instructed students in a method of grading poems on a sliding scale, complete with the use of a grid, thus reducing art for the heart into arithmetic for the head. The students looked around at each other in confusion as their teacher dismissed the essay as rubbish and ordered them to rip these pages from their books. And at their teacher's loud prodding, the students began to rip. Dr. Keating paced the aisle with a trash can and reminded the students that poetry is not algebra, not songs on American Bandstand that can be rated on a scale from 1 to 10, but rather pieces of art that plunge the depths of the heart to stir vigor in men and woo women.

Too much of our time is spent trying to chart God on a grid, to understand instead of experience God — and too little is spent allowing our hearts to feel awe – and experience God. By reducing Christian spirituality to formulas, we deprive our hearts of wonder.

When I think about the complexity of the Trinity, the three-in-one God, my mind cannot understand it — but my heart feels wonder and praise. It is as though my hear, in the midst of its euphoria, is saying to my mind:

“There are things you cannot understand, and you must learn to live with this. Not only must you learn to live with this, you must learn to enjoy this.”

Perhaps we’ve made too much of the distinctive shape of the Trinity, which we see most often depicted as a triangle with three hard sides as mentioned above.

The thing is that triangles are not that common in the natural order of God’s creation.

Think about it — where do you see such hard edges naturally occurring? Rocky mountains jutting upward, maybe some leaf shapes … but not too many other places. You could make the case, then, that triangles are, more often than not, human constructs and that our triangular, pyramid-based diagrams and explanations about God’s nature are just that — human attempts at divine definition.

            So — what about a different shape — an alternative description, a subtle shift of perception?

 

John of Damascus, one of the early church fathers who lived during the late seventh and early eighth centuries, eschewed the normal definitions and calculated reasoning about the Trinity and came up with a wholly different term for the oneness and threeness of God — perichoresis, which loosely translated from Greek means “circle dance.”
              In other words, the Trinity is not primarily defined by the distinctiveness or unity or “substance” of the persons involved, but rather as a circle — a dynamic community defined by love. To see one is to see all — to dance with one is to dance with all, being invited into the circle and into a love relationship where we see God face to face, as children hold hands and dance with loving parents.

           Circles are natural, appearing everywhere from the sun and moon to the earth itself. Makes sense then, that we should be thinking of a circle as the dominant shape to  our understanding of God’s creative and relational nature.

You can’t define a circle by its points.

You can only define it as a whole.

And it’s pretty easy to differentiate a circle from a triangle — easier, say, than trying to figure out the difference between murder and manslaughter.

 

The truth is that we’ll probably never understand the Trinity by trying to define it. Even Paul, one of the most prolific writers and theologians of his day, runs round the idea. The only way we’ll really “get” the Trinity is to join the circle and live into that relationship – to drop the attempt to understand God and begin trying to experience God – to drop the attempts at differentiating between the parts of the Trinity and begin experiencing God – Father, Son, and Holy Spirit – for ourselves.

 
What a difference that would make!

 

Amen.


June 3, 2006

Ezekial 37:1-14, Acts 2:1-21, John 15:26-27, 16:4(b)-15

Filed under: Acts, Ezekial, John — revbill @ 11:15 pm

“IS THIS PENTECOST?”

EZEKIAL 37:1-14

ACTS 2:1-21

                                JOHN 15:26-27, 16:4b-15

PENTECOST      COMMUNION       JUNE 4, 2006

 

                “WHEN THE DAY OF PENTECOST HAD COME,

THEY WERE ALL TOGETHER IN ONE PLACE,

AND SUDDENLY FROM HEAVEN THERE CAME A SOUND

LIKE THE RUSH OF A VIOLENT WIND,

AND IT FILLED THE ENTIRE HOUSE WHERE THEY WERE SITTING.

DIVIDED TONGUES, AS OF FIRE, APPEARED AMONG THEM,

AND A TONGUE RESTED ON EACH OF THEM.

ALL OF THEM WERE FILLED WITH THE HOLY SPIRIT AND BEGAN TO SPEAK IN OTHER LANGUAGES AS THE SPIRIT GAVE THEM ABILITY.”

ACTS 2:1-4

 

“THEN HE SAID TO ME, ‘PROPHESY TO THE BREATH, PROPHESY, MORTAL, AND SAY TO THE BREATH:  THUS SAYS THE LORD GOD: COME FROM THE FOUR WINDS, O BREATH, AND BREATHE UPON THESE SLAIN. THAT THEY MAY LIVE.’  I PROPHESIED AS HE COMMANDED, AND

THE BREATH CAME INTO THEM, AND THEY LIVED,

AND STOOD ON THEIR FEET, A VAST MULITITUDE.”

EZEKIAL 37:9-10

 

                What an eerie – and yet tremendously exciting – description of the coming of the Holy Spirit on the day of Pentecost.

                What an eerie — and yet tremendously exciting — description of the Spirit of God bringing life to lifeless, dry bones.

                Eerie – yes – even scary –

and yet intriguing – and indeed exciting.

But still scary.

 

A few years ago Sally and I were at Myrtle Beach, SC with her brother John and his girls.  One day we went to the Aquarium – and one of the features there was what appeared to be a clear  underwater tube you could walk through and have the fish all around you – even swimming over the tube – and therefore over your head.  That was very interesting and fun – you got to see the fish up close.  But sometimes – like when the sharks would swim over the tube – and therefore over your head – or when the sharks would chase other fish and they would get close to the tube – it could be unnerving.

It was fun to watch the sharks and other fish – as long as they did not get too close.

 

                I’m afraid that the coming of the Holy Spirit — the coming at Pentecost — the giving of life to the dry bones — is something we may want to admire and look at – but keep at a safe distance – like a lion or tiger in the zoo or a shark at the Aquarium — whose strength and beauty we may admire – as long as we know it’s a safe distance from us. 

We are not too comfortable if lions or tigers or sharks get up close and personal.

 

Is that the way we feel about Pentecost?

                Is that the way we fell about the coming of the Holy Spirit?

                Is that the way we feel about the renewing and life-giving work of the Spirit?

                I’m afraid it is.

 

                At least that’s what our actions show. 

 

                Today is Pentecost.

                One of the three most important days in the church year – along with Christmas and Easter.  This is the day we celebrate the coming and power of the Holy Spirit – and yet we seem to be uncomfortable with it.  We don’t quite know what to do with it.  It’s hard to generate enthusiasm for Pentecost.

                It’s hard to generate excitement for Pentecost.

                Easter and Christmas draw large crowds to church.

                But Pentecost?

                Apparently not – huh?

                Why do we not celebrate the coming of the Holy Spirit in the same way we celebrate the coming of Christ – or the resurrection of Christ?

                I’m not sure – - but I’m afraid it has something to do with the fact that we are scared. 

We are comfortable with looking back at the Bible and saying -

                 “Yes – how wonderful the coming to the Holy Spirit was ” – -

                or “Yes – how wonderful it was that the Spirit of God brought life the dry bones” —

 but yet – - what we would do if it happened here and now?

                The very thought of the Spirit coming into our lives and this Church right now scares us to — – doesn’t it?

                 We want to be able to look back and admire the coming of the Spirit – while keeping it at a safe distance from us.  Like a lion or tiger in the zoo or a shark at an aquarium.  It’s great to look at – but don’t let it get up close and personal. 

 

                The coming of the Holy Spirit is scary.

                It’s risky business! 

                We don’t know what might happen if the Holy Spirit were to suddenly come upon us – do we? 

                We don’t know what might happen if we were to experience the renewing — life giving work of God’s Spirit — here and now – do we?

                We don’t know what might happen if we were to experience a Pentecost of sorts here and now – do we?

                And that can be scary!

 

                We just might get excited.

                We just might see God as who He really is — and ourselves as the helpless and hopeless sinners we really are.

                We just might see that it is only through the death of Christ that we are saved.

                We just might really accept Christ as our Lord and Savior and start living as God calls us to live.  

                We just might start worshipping like we really mean it.

                We just might start really loving each other.

                We just might become excited about doing God’s will.

                We just might start really wanting to do something – to really make a difference for God’s glory and for the good of others in the world.

                We just might start wanting our faith to really mean something to us – and make a difference in how we live.

                Yea – scary – risky business.

                We wouldn’t want any of this to happen – would we?

                It is indeed scary stuff.

                We don’t really want to celebrate the coming of the Holy Spirit – - the new life offered by the Spirit of God — because we are scared of what might happen if we do.

                Let Pentecost just be something that happened “back then” – let’s just observe it as a historical event – but let’s not get carried away with it.  Let’s not act like it could happen here – and now.

                Let the vision of the dry bones receiving life be just that — a vision — don’t let it be reality — especially not reality for us!

 

                So – we simply nod at Pentecost – at the exciting renewal of the Holy Spirit – at the renewal the Spirit offers – - the new life offered by the power of God’s Spirit — as we go about our unexcited and unexciting lives – with our lifeless, unexcited and unexciting faith – and our unexcited and lifeless, unexciting church.

                But — guess what – 

                all the while we bemoan the fact that we just can’t get anything going – our church is too small – our finances too tight –

                all the while a vast majority of us are are content to sit back and let a vast minority do all the work —

                we are glad to take advantage of the fruits of their labors — if it doesn’t inconvenience us too much or if we can fit it into our busy schedules —

                but we don’t really get in there and do the work and help glorify God through the programs of our Church — do we?

 

                Maybe we should re–think Pentecost.

                Maybe we should re-think our attitudes about the life changing – Church changing power of the Holy Spirit.

                Do you think that maybe we should take another look at Pentecost – and what the Holy Spirit can do for us – here – and now?

                Do you think we should take another look at the life-giving power of God’s Spirit?

                Should we take another look at the excitement and enthusiasm of the disciples – the new life of the dead bones – and maybe take the coming of the Holy Spirit more seriously – and see if there is a chance it could happen again – now?

 

                I say this is the Day of Pentecost.

                I know it is — because my Presbyterian Planning Calendar tells me so.

                But there is nothing about this Church to let me or anybody else know that it is truly Pentecost — truly the day of experiencing the life-giving, life-changing, Church changing, world changing Spirit.

 

                Can Pentecost happen again?

                Can Pentecost happen now?

                Can Pentecost happen – - – to us?

                Can we be given new life?

 

                Indeed —

 

IS THIS PENTECOST?

IS THIS PENTECOST?

                Can this be Pentecost?

                Can it be — for us?

                Can we experience the life-giving, life-changing, Church changing, world changing holy Spirit?

 

                Of course it can be.

                Of course we can.

                God’s Spirit is active – it is moving – it is just as powerful now as it was then. 

                We can be renewed.

                The Spirit can touch us.

                When the Spirit of God swept over the valley of dry bones, they were given new life.

                When the first disciples were touched by the Holy Spirit they were so excited they began to spill out into the streets with the message of God’s great deeds in to world. 

                It can happen.

                It’s up to God to make it happen – but it is also up to us.

                God  wants it to happen — and will make it happen – - when we are ready.

 

                When we are ready, that life-giving, life-changing, Church changing, world changing Holy Spirit can – and will come upon us and do God’s work in our lives – in our Church – and in our world.

                But we have to be ready.

                The old addege that “You can lead a horse to water — but you can’t make it drink” — is indeed true. 

                We  have opportunities for ministry before us – opportunities to be renewed by God’s Holy Spirit and become the excited Christians God’s Spirit can make us  — sharing our faith and the love of God. 

But many times we don’t take advantage of the opportunities.

                The “water” is there — but we dont’ drink it.

                God’s Holy Spirit is ready to renew — but we don’t let it.

                Why is that?

                  Could it be that we are not “thirsty” enough? 

                Could  it be that we don’t care enough being renewed by the Holy Spirit? 

Could it be we are not “thirsty” enough for a renewing from God’s Spirit?

                How thirsty are you for God?

                How much do you want to be renewed?

                How much do you want us to experience the life-giving, life-changing, Church changing, world changing Spirit?

                That’s the question you have to answer.

 

IS THIS PENTECOST?

IS THIS PENTECOST?

 

                Only if you want it to be.

                Only if you are ready.

                God wants it to be.

                God is ready.

 

                Are you?

 

                The Spirit of God can give us new life.

                It can happen.

                It does happen.

                Let it happen.

                Just as it happened to the disciples — just as it happened to the dry bones — it can happen — here — and now.

                Celebrate the coming of the Holy Spirit among us.

                Open yourself up for the leading of the Holy Spirit.

 

                You have heard me tell my story of one Pentecost several years ago.

It was May 19, 1991.  Sally and I and our families were at a Holiday Inn in Decatur, GA for my graduation with my Doctor of Ministry degree from Columbia Theological Seminary. I was excited and could not sleep (a rarity for me!) – so I was reading from Acts 2 as Saturday night turned to Sunday morning.  A few minutes after 12 on that Pentecost day there was a voice alarm in the building:

“There is a report of a fire in the building.

Please exit the building.”

“There is a report of a fire in the building.

Please exit the building.”

“There is a report of a fire in the building.

Please exit the building.”

On and on it droned as people got up and obeyed the voice – exiting the building.

We made sure all our families were safe as we gathered outside.

A few minutes later we learned that it was a false alarm – and returned to our rooms.

Friends – there may be a report of a fire – a report of excitement and enthusiasm spreading among us.

The Holy Spirit can kindle a fire within us.

Let’s not let the report be a false alarm!  

                The coming of the Holy Spirit should not be contained to the Bible stories. 

It can continue now –

it can continue here –

it can continue today. 

                Renewal can be just as real today as it was then.

                The Holy Spirit is just as powerful now as it was then.

 

                So – the question is —

 

IS THIS PENTECOST?

IS THIS PENTECOST?

 

                What better way to celebrate the coming of the Holy Spirit than around the Lord’s table?

                Come.

                Celebrate.

                Recommit to being the Christian — the Church — God calls and renews us to be.

                Recommit to the leading of the Holy Spirit.

                Experience the renewing work of the God’s Holy Spirit in your life – and we will experience it in our Church – in our community – and in our world.

 

IS THIS PENTECOST?

IS THIS PENTECOST?

 

                God wants it to be.

                Do you?

 

                AMEN.

 

 

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