Rev Bill\’s Sermons

July 25, 2010

Luke 11:1-13

Filed under: Luke — revbill @ 7:21 pm

Luke 11:1-13

Keep Praying!

July 25, 2010

Last week we looked at the story in Luke 10 of Martha and Mary – and discovered how we need to be – as I called it – “Prayerfully Active” – not feeling like we have to choose between being like prayerful Mary or active Martha – but realizing we need to be both prayerful and active. As we looked at this we noticed that being prayerful is the first step to being prayerfully active – but as you thought about it afterwards you may have thought – well – how should I pray – how often should I pray – and what about those times I don’t feel like praying?

I thought that we might need to look at the passage that immediately follows the passage on Mary and Martha – the passage in Luke 11:1-13 – because here Jesus teaches us not only how to pray – but to keep praying!

Here in our passage for today we have Jesus leaving the group of followers  to go off by Himself to pray. When he finished and rejoined the group, one disciple asked what the rest of them might have been thinking: “Master, would you teach us to pray?”

Now — what do you think they had seen that prompted them to want to pray like Jesus was praying? Was it the language Jesus used? Was He using complicated theological terms? Was He being dramatic or did He have a special stance He was using that they wanted to copy? Was He using some kind of special effect that prompted their curiosity?

I don’t think so. I think the disciples could sense something in Jesus’ praying – they could sense the depth of spiritual community Jesus was experiencing with the heavenly Father when He prayed. I think they saw a kind of fellowship Jesus had with His Father as He prayed – and they said: “I want that” – “I want that closeness and fellowship.”

Several years ago a friend of mine and I went to a weekend Blue Grass Concert in North Wilkesboro, NC.  After the Friday night festivities we stopped at a Mexican restaurant on the way back to the cabin we were staying in and noticed that — at a table nearby — there was a woman and a man holding hands across the table, talking quietly, gazing into each other’s eyes. They were obviously in love. My friend and I noticed what was going on at that table – and both of us reached for our cell phones at the same time and said: “Excuse me. I have to call my wife.” I’ll never forget thinking about what was motivating the calls. It was that picture of a deep, satisfying, relating conversation. It made us think: That’s what I want to participate in with my wife. I want to talk to her. I want to call home.

Jesus’ followers might have seen something in the way Jesus related to his Father, and said: “Teach us to pray like that.”

You know – it’s sad but true that many Christians find their prayer life diminishing over the years.

One of my colleagues shared with me  not long ago that he had folks confide in him over the years that, to their shame, they don’t pray like they had prayed earlier in their lives. I’ve had folks tell me the same thing from time to time. My colleague related to me that one person described it this way:

“When I was a new believer, the thought of talking with the God of the universe, the thought of him listening to me, responding to my cares and concerns, was so overwhelming I could barely take it in. I prayed all the time when I first discovered I could. I prayed when I got up. I prayed on my way to work. I prayed when I sat at my desk. I prayed at lunch. I prayed with my kids at dinner. I prayed with my kids when I put them to bed. I was a praying monster. It brought me such joy. God was answering my prayers. My life was changing, and I could see others’ lives changing. Then, I don’t know what happened. The whole deal just cooled off. I don’t pray much any more.”

My colleague assured me that this fellow was still a Christian and active in the church, but he was going through a rough period in his prayer life.

My colleague said he told him: “Almost every follower of Jesus Christ experiences exactly what you’ve described. I have.”

And, you know – it’s true – at least it is for me. When I look back over the course of my spiritual life, I see times in which I prayed eagerly and often, filled with joy and anticipation. At those times it seemed that supernatural things happened in and around my life and the lives of those people for whom I prayed. Then for some unknown reason, my prayer life would begin a mysterious descent, until I almost gave up on praying. I’d still pray at meals and at church functions, but not a lot more than that. Then something would happen that would get me going again and the activity of God would flood into my life again, and I would pray like crazy for a time. Then the fade would begin again.

Can any of you relate to the rhythm of prayer I’m talking about?

I think you probably can.

Why do you think it is that people stop praying?

One reason might be a lack of consistent prayer patterns.

I think people stop praying or at least start to fade when the life is calm and everything is ok. It’s human nature. When the storms are raging in your life, you find yourself praying like crazy. Almost all of us pray, fervently, repeatedly, hopefully, maybe even desperately when there are storms and problems in our lives.   Then when the storm passes and the seas settle down and life is calm and God proves Himself faithful one more time, a big part of our motivation for fervent prayer subsides. And the great prayer fade begins.

In the Old Testament, God traces His kindness to the children of Israel. He says, “Every time you got in a jam and you prayed for divine intervention, every time you needed protection and guidance and you pleaded for rescues, I came through. Then after the storm passed, you didn’t remember me. You don’t talk to me much once the storms pass.”

How do we keep this from happening in our lives? Most of us don’t want it to happen that way. One way I know to keep a “big fade” from happening in my prayer life is by keeping to a regular pattern of praying that is not contingent upon the ups and downs of my life. Jesus said in Matthew 6,

“When you pray, go into your room, close the door and pray to the Father, who is unseen Then your Father will reward you. Avoid vain repetitions.”

When Jesus was teaching on this way of praying, he was making some points for us to ponder. First, he was saying establish a time of praying. He says when you pray, not if you pray. He’s asking us who claim to be his followers to arrive at a daily rhythm for a quiet time of prayer. Be it early morning, midday, late at night, late afternoon, it doesn’t matter. It might change over the course of your life. Jesus then tells us to establish a place. Choose a spot that can become a refuge or a sanctuary for your prayer time, a place that affords you sufficient comfort and privacy, a place that over time you begin to think of as a holy place for your prayers.

Some of us studied Richard Foster’s book The Celebration of Discipline a few months back and found that establishing a consistent time for private, personal prayer was one of the “spiritual disciplines” he says we need to grow in our walk with God.

My time for personal, private prayer is early in the morning – from around 6:00 to around 7:00 — and my place is the room in the house we call “the office” because that’s where the desk top computer is set up – and – until we bought a laptop and a wireless printer – that was where I would work when I worked at the house. Your time for personal, private prayer might be different from mine – but whatever seems to “work” for you, find a time and a place for daily personal, private prayer.  As much as I love and benefit from the Prayer Group I participate in at the store most mornings, I still need that personal, private time for prayer – and I believe we all do.

I read about one guy who prays on the Northwestern commuter train in Chicago five days a week. He prays from the time he gets on the train until he arrives downtown. He says the seat of the Northwestern commuter train is like a holy place for him. While this would not work for me, it might for others. Whatever time and place works for you, do it – have a time of private, personal prayer every day.  This is the best way I know of to really have a relationship with God and keep from the habit of going through “dry spells” in your prayer life

Jesus tells us to avoid vain repetitions. Beyond having a set time for consistent, personal and private prayer learning to pour your heart out to God is another way to improve your prayer life. Don’t just go through mechanical motions. Don’t get in a formula that can become repetitive and the same all the time. There aren’t any special words you have to use when praying. If you’re struggling with something, tell God in your own words. If you’re being tempted, tell Him in your won words. If you’re feeling defeated talk to Him about it in your own words. If you’re feeling lonely and discouraged, tell Him. If you’re feeling good and are rejoicing in what God has done in your life, by all means – tell Him – in your own way. You don’t have to use special words in your prayers – your own words that express your own feelings work the best.

Some folks do this verbally. They whisper their prayers to God in their private places. Some write out prayers to God because it helps to stay on focus. Some of use lists. Some of us read Psalms of praise to God from our Bibles. I do that myself. Some put on worship tapes and sing along with them.

How you do it is not the main thing — the main thing is that you integrate a personal, private prayer time into your daily life — just like you would eating or sleeping. I dare say you don’t go very many days without sleeping or eating – and in the same way you need to have such a commitment to your daily personal prayer time. If you will make this time important to you, you can begin – or continue – or close your day saying: “I just met with God. I talked with him. I listened to him, and we connected on a soul level” – and that is so important to be able to say that.  If you do that on a consistent basis, you’re likely to take the big swings out of your prayer life.

Sally and I went to North Carolina last Thursday to help a friend celebrate her 80th birthday.  On the way we saw a sign in front of a church that said:

“Pray every day of the week that ends with a Y”

That’s pretty consistent prayer!

Beyond not having a habit of consistent, personal and private prayer, there’s something else that can affect your prayer life – and that is clinging to sin. Yea — clinging to sin tears us away from God – and is a second cause for that slide from relating to God.

At the times I have talked to folks about a lapse in their spiritual lives, I might say: “Let’s backtrack. Do you know where the train left the tracks?” Some folks will say something like, “It was about the time I started partying heavily. I started running around a lot and letting my life get out of control.” Or someone else might say, “It was when things got really busy at work and greed got its hooks in me, and making money started to be the driving force in my life. Then I started to drift.”

Yea – sin is strong enough to create an gap in your relationship with God. The wider the gap, the less likely it is that you’ll pray consistently.

I know that one time in my life I was letting my anger over something that had happened take over my life — and at the same time I was wondering why my prayer times seemed cold and mechanical. I had the time and the place for personal, private prayer down pat — but when I got to the “be real with God ” part, when I was trying to pour out my heart to God, it seemed did not want to talk to God about my anger. I wanted to avoid confessing that. Then I read Malachi 1:9, where God confronts His people for sinning: “After you blatantly sin against me, and won’t confess it, you have the gall to entreat me for favors? You pray and you expect me to come through like I usually do? You rebel against me and don’t confess it – and expect me to bless you? You shake your fist at me, and then you expect me not to be affected by your disobedience and waywardness?” God says, “Excuse me, I am affected by it. It breaks my heart. I feel betrayed when one of my precious children says, ‘I’m going my way, not your way.’” Galatians 6:7 says, “Do not be deceived. God cannot be mocked.” If we don’t live in submission to Him and confess your sins to Him, you’ll lose the warmth and closeness that accompanies a loving obedient relationship with God.

Back when we lived in North Carolina we had a fenced in back yard.  The fence had 3 sides – the back of the house was the fourth side – so when we put our dogs out at night we would just put them our the back door – then call them when we were ready for them to come back in. Well, sometimes I’d put Buster out at night and – when he was finished doing what he needed to do — I would call him to come back in. I might call: “Buster, come on in.” And sometimes under the light of the backyard spotlight I would see him sitting and looking at me – tilting his head back and  forth as if deciding if he was going to come in or not. I then might say: “Come on. Get in here.” and sometimes he would but sometime he might keep looking at me like: “Maybe I will, and maybe I won’t.” Then I would usually say: “I’ll give you a treat if you come in.” – and most of the time that gets him and he’d come running in. He would run into the house — stand by the laundry room door where the treats were – and once I gave him a treat, he would walk away. At other times, though, I would call to him:  ”Buster, come on in,” and for some reason he would run the other direction and look back at me – as if to say: “You want me? Come and get me.” So I would chase him down. When I finally would grab hold of him and take him into the house, he’d run over to the laundry room door – stop — look at the door – and look up at me, begging for a treat.  I’d then say something like: “What are you thinking? Get away from that door.” He’d then take off and dive under the couch or the bed. He would know there were no treat for him with the way he acted. You see — even a dog knows you don’t defy the powers that be and expect business as usual.

Someone once wrote: “There is no fellowship with a superior without total obedient to them.”

Some Christians don’t pray because they have an inner spirit of conflict. There’s part of them that wants to be in close fellowship with God – they may want to pray and have it be like it used to be — but they know the barrier they’ve created by their sin. They know they’re going to have to get squared away before they can be in that completely yielded, warm, and loving fellowship with God again – but they are not ready to do that just yet.

Is that how you are?

Is there a sin you aren’t confessing that is creating a barrier between you and God?

Scriptures says that God stands with an extended arms and invites you to come back. In Isaiah 1:18, God says, “Though your sins be as scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” He says, “Admit your waywardness. Tell me you fouled up. Come back and we’ll relate closely again.” God knows your sins – but stands ready to forgive you – if you will confess them.  Then you can enjoy that fruitful prayer life with Him you long for.

So – a lack of a consistent, personal prayer time and the presence of unconfessed sin in your life can make you drift away from God and affect your prayer life.

There’s another reason why people drift away from God and give up on prayer. It might be the most obvious — disillusionment. Maybe they prayed fervently that Dad would survive the surgery, but he didn’t. Maybe they prayed that their wife would reconcile their marriage, but she wouldn’t. Or maybe they prayed that their business would withstand the new competition, but it couldn’t. So they gave up on prayer – feeling that it did not work.

For some, it’s a hard, cold, practical reason why they don’t pray any more. Why waste your breath? If heaven doesn’t listen, if God doesn’t care, if he lacks the power to change things, why pray? Let’s all stop kidding each other about this stuff. It just doesn’t work.

I would bet every honest Christian who has had a crushing disappointment that prayer didn’t fix has felt this way. When you feel like that, you’ve got to regroup and say, “What do I believe about this thing called prayer?” It’s true Jesus would say the Father doesn’t answer every prayer the way we fallible humans wish He would, for reasons we will understand only in heaven. But Jesus says: “Keep praying. Don’t lose heart.”

You have no idea how much your conversations – your prayers — mean to God. Every time you pray, God feels excited that you have come to Him. You have no idea how carefully God listens to every one of your concerns. You have no idea how thoroughly He enjoys you spending time with Him. You have no idea how earnestly He engages in the concerns you bring his way and how eager He is to do that which is best for you not always exactly what you want.

I read about a minister who baptized an older woman who had come to accept Christ. After the service he bumped into her daughter — who was sobbing. The minster thought that this was a little odd, since the service was so joyful – but the daughter told him she was crying tears of joy.

“My mom was baptized today.” She said. “I prayed for her every day for almost 20 years. The reason I’m crying is because I came this close to giving up on her. At the 5 mark I said, ‘Who needs this? God isn’t listening.’ At the 10 mark I said, ‘Why am I wasting my breath?’ At the 15 mark I said, ‘This is absurd.’ At the 19 mark I said, ‘I’m just a fool.’ I just kept trying, kept praying. Even with weak faith I kept praying. Then she gave here life to Christ, and she was baptized today. I will never doubt the power of prayer again.”

Well — what about you? I know some of you have had some prayers that have gone unanswered, and you’ve almost bailed out on prayer because of that. I would tell you again on behalf of Jesus Christ, don’t lose heart.

You want a close relationship with God?

Keep praying!

Establish a consistent time for personal prayer where you can pour your heart out to God.  Having a personal prayer time with God on every day of the week that ends with a Y is indeed excellent advice!

Confess sins that may be blocking your relationship with God.

Pray even when you are disillusioned and don’t feel God is listening.

Yea — Keep praying!

Amen.

July 18, 2010

Luke 10:38-42

Filed under: Luke — revbill @ 7:53 pm

Luke 10:38-42

Be Prayerfully Active

July 18, 2010

A few Wednesday nights ago we were discussing the “hard sayings of Jesus” in our study of James Moore’s book Yes Lord I Have Sinned (But I Have Several Excellent Excuses) and we named some of the “sayings of Jesus” we found hard to follow such as “turning the other cheek” or giving someone our cloak when they ask for our coat or going “the extra mile” for someone or loving our enemies. I must admit that this passage we have before us today is one of those “hard passages” for me that I struggle with. It is not one I like to preach on – in fact I can probably count on 1 hand the number of times I have   preached on it very often in the 25 years I have been in the ministry. I suppose my struggle with this passage comes in feeling like I have to identify with either Mary or Martha – and live like either one or the other – and I am not comfortable with having to make that choice.  Yea, this is one of those “hard sayings of Jesus” or “hard passages” for me.

What about you?

Do you feel you have to identify with either Mary or Martha in this passage?

Well – if  you had to make a choice – which would you identify with the most?

Would you identify the most with Martha — busily trying to be a good hostess — but being distracted — perhaps to the point of forgetting what was truly important in this situation — what was really important when Jesus was this close to her — when she actually had the opportunity to fellowship with Him — listen to Him — learn from Him — even worship Him — and get to know Him better? Or – would you identify the most with Mary — sitting at Jesus’ feet — listening to Him — fellowshipping with Him — learning from Him — even worshipping Him — getting to know Him — but — leaving Martha with all the work?

Are you a Martha — or a Mary?

Martha — intent on getting things done — or Mary — intent on a relationship with Jesus?

Martha — or Mary?

Which one will you be?

A lot of times that’s the way we feel we have to respond to this lesson — isn’t it?

We feel this lesson calls us to choose — to decide which one to be — to decide if we want to be active like Martha — or prayerful like Mary.

We feel we have to choose one or the other.

Maybe you can understand Martha’s frustration because you have been in situations like hers in your life when you feel everyone is just “sitting around” and you’re having to do all the work!

Yea – we might feel – when we read this passage — that we need to choose which we want to be like – which way we want to live – either like active Martha or prayerful Mary. It’s almost like the categories “Martha” and “Mary” were added to the Myers-Briggs personality test – although I am not sure how they would be abbreviated.

But wait —

Is that really what this lesson is all about?

Do we really have to choose?

Do we really have to be like Martha or to be like Mary?

Or – - Is there a way we can be both?

Is there a way we can spend time nurturing our relationship with Christ being prayerful like Mary — and also spend time doing things for Christ – like Martha?

Is there a way we can live that gives us a balance between active Martha and prayerful Mary?

Maybe – and maybe that’s what this story is all about.

Maybe that’s what God is trying to say to us in this lesson.

Maybe we don’t have to choose to live like active Martha or prayerful Mary — but  can find a way to be both. Maybe we can find a way to nurture the Mary within each of us that yearns to sit at Jesus’ feet and listen to Him — and the Martha within each of us that is excited about stepping out into the world with actions.

Maybe we don’t have to choose to be Martha or Mary — but can choose to be Martha and Mary.

Can we be both?

Can we nourish both sides of our relationship with God and the world?

I believe that we not only can — but I believe we need to.

I believe that it’s time to learn to nourish both our prayerful Mary side — and our active Martha side.

It’s time for us to be Mary and Martha.

I call this being prayerfully active.

Prayerful Mary and active Martha.

Prayerfully active.

We don’t need to choose to be one or the other – we need to choose to be both.

We need to choose to nourish both our prayerful, Mary side — and our active Martha side. It takes a delicate balance between the two to be the prayerfully active disciples and Church that God is calling us to be – but it can be done.

The first thing we need to know is – which is the most important in these 2 qualities – the one we need to develop first?

In the passage before us Jesus says that it’s Mary who does the most important thing.

She is listening to Him — getting to know Him — establishing a relationship with Him – and letting Him change her life — worshipping Him – and fellowshipping with Him.

That’s the first step to being prayerfully active — and the most important step for us.

Without the prayerful side of our lives — the worshipful side — the side that listens — gets to know — establishes a relationship with — and fellowships with Jesus — the side that spends time with Jesus and lets Jesus change our lives — without this side — the active side will tire out too soon — and we also put ourselves in danger of either not doing things that God would have us to do – or doing things that God would not have to do.

We need to start by being prayerful.

But — without the active side of our lives — our prayers — our worship — our time getting to know Jesus and establishing a relationship with Him — our time letting Jesus change our lives — these times might help us — but what help would they be to others?

We need prayers — but we also need actions.

To be the Christians – the Church – God would have us be – we don’t need to be prayerful or active – but we need to be prayerful and active.

We need both sides in our lives.

Prayerfully active.

It’s not time to be prayerful Mary or active Martha — it’s time to be both.

You know — sometimes we may feel that our lives are so confusing that we don’t know which way to turn.

We get that way sometimes, don’t we?

Like Martha we get so busy and so preoccupied with doing things and getting things done that we miss opportunities to worship God and let Him speak to us — let Him really change our lives so the things we get done are the things He would have us to get done. Like Martha — sometimes we get distracted and worried about many things — and forget the one thing that is really necessary.

Do you ever feel that way?

I know I do.

We all do.

There are also times in our lives we may feel that way as a community of faith — as a Church — so distracted with so many things that we forget what’s really important.

This might be one of those times for us as a Church.

We might feel the future is very uncertain – and not know what God would have us to be doing.

So — what do we do?

Do we become distracted like Martha — rushing around — trying to do many things – or like Mary — do we spend time in prayer — time listening to Jesus — time asking God what direction He would have the Church to go — time trying to discern God’s will for our lives and our Church?

This may be a time for us to learn to be prayerfully active.

This may not be a time for us to be either prayerful or active – but both. This might be a time for us to prayerfully consider what God would have us be doing – and then busy ourselves doing it.

This may be a time for us to truly be prayerfully active.

About 10 years ago I was the pastor at a Church that was at a crossroads in their faith journey. They had been yoked with another Church for almost 100 years – but the other, larger Church felt it was time for them to dissolve the yoke and go out on their own.

Where would this leave the smaller Church?

Where would that leave Sally and me?

What were we going to do?

While we were going through this struggle I went with the youth from the 5 church youth group I was working with to a camp in Tennessee on the Doe River. This was a camp was not like Camp Pee Dee – but was much more intentional on building leaders. It was equipped with a lot of high ropes courses and white water rafting – and also had great worship and fellowship opportunities. I remember one of the messages we heard that week dealt with King Jehoshaphat.  It was based on the story from II Chronicles 20.  If you keep up with the Read Through The Bible In A Year plan we attached in your January newsletter read the passage last week. I’m not going to read that story to you — but I urge you to go home and read it.

In this passage Israel is about to be attacked by an enemy much stronger that they.

What does Jehoshaphat do?

Instead of acting impulsively — rushing out into battle — he calls for a national prayer service — and prays for God to reveal His will to them.  God answers them — and they step out in faith – and are victorious.

It took prayer and action for Jehoshaphat to learn and do God’s will.

Prayer to discern God’s will — then action to act on it.

I don’t mind saying that this particular message brought me to tears — because I saw how I was not listening to God in my own situation.

I went back to the smaller Church and we prayed – and learned what God wanted us to do. I continued serving the smaller Church and working in the school system and as Director of an Outreach Center for around 6 more years – until I came here.

I had to learn that I needed to be prayerful and active.

I needed to be prayerfully active.

I must admit that it’s not easy for me to be prayerfully active.

It’s not easy for me to take time to pray and wait for God’s answer when a problem presents itself.

Maybe it’s not easy for you, either.

Too many times I become like Martha — worried and preoccupied over many things — and forgetting what’s important.  It’s not easy for me in the middle of a problem or a major decision to stop — pray — and wait for God to speak. But it’s necessary.  Then — it’s necessary to act on what God says – which can be difficult, too.

Maybe – like Jehoshaphat – you feel like the enemy is about to attack.

Maybe you feel that your life is under siege.

Maybe you feel the Church is somehow under siege that we have to do something – but you don’t know what.

Well — don’t just act — but pray — then act.

Be prayerfully active.

Lets’ be prayerfully active.

At the same camp they had what they called the “Pamper Pole”. You were strapped in a harness and others from your group were on the ground holding a cord that was attached to your harness – and you were supposed to climb to the top of a telephone pole — then jump — swing on a Trapeze — before you let go and your teammates lowered to the ground. I must admit that I learned about prayer and action on that pole.  As I got near the top of the pole — I was scared.  I prayed.  But guess what — my prayers couldn’t get me down.  I had to act.  I had to continue climbing – and when I reached the top – I prayed again. But even then my prayers could not get me down – I again had to act. I had to jump.  And when I did — I was lowered down by those holding the rope I was secured to.

It took prayer — and it took action.

You might feel that you’re on top of that pole right now — scared — knowing you have to do something — but not knowing what to do. We might feel that — as a Church — we are on top of the pole right now — scared — knowing we have to do something — but not knowing what to do.

Let’s be prayerful – and let’s be active.

Pray.

Listen for God to tell you what to do.

Listen for God to tell us what to do.

Then — act.

Jump.

Make that leap of faith.

And know that God is not going to let us fall — as long as we seek and act on His will.

We can’t choose to be prayerful or active.

We can’t choose if we are going to be prayerful Mary or active Martha.

We can choose to be both prayerful and active.

We can choose to be prayerfully active. Amen.

Luke 10:25-37

Filed under: Luke — revbill @ 7:33 pm

Luke 10:25-37

Go And Do

July 11, 2010

I want to tell you about two men today.

One of them is Thomas.

Thomas is a Minister.

He attended one of the finest Seminaries in the country — and finished in the top of his class.  He has served several Churches — and completed work on his Doctor of Ministry degree.  Now – after 20 years in the ministry — he serves a large Church.

Thomas is a respected Minister. He is known for his wonderful sermons and administrative skills.  He is known as a leader in his denomination and his community. Along with the responsibilities of leading a large Church, Thomas has many community and denominational responsibilities.  He stays very busy — so busy, in fact, that he doesn’t notice that he doesn’t have time for people any more — he is  so busy, in fact, that he doesn’t notice that he has become pretty pompous about his importance – and feels very self-important about his ministry. He likes it when folks call him “Dr. Thomas” – and refer to his Church as “Dr. Thomas’ Church”.

I think you’ve got a pretty good idea about Thomas for now.

Peter is the other man I want to tell you about.

Peter is a completely different person from Thomas. He has no education. He has no job. Most people don’t see him as having any importance at all. In fact, Peter is a man most people try to avoid.  You see, Peter is a street person.  He lives in an abandoned building behind “Dr. Thomas’s Church”.  Thomas sees him every once in a while standing outside the building — or walking around the Church grounds.

Thomas doesn’t know Peter – but even though he does not know him he doesn’t like Peter. Thomas thinks that Peter is a bum and wishes that there were some way he could keep Peter and his friends off the Church property – and out of their neighborhood.  He wishes the Church could buy the old building Peter and his friends live in — tear it down — and build a nice Recreational Center / Fellowship Hall that would be bigger and better than the ones at other churches in town.  The Officers of the Church think that’s a great idea — and plans are in the making to do just that. Maybe they would name it after him – Thomas muses.

Well, one hot July day Thomas is sitting in his office — preparing for a sermon on Luke 10 — the Good Samaritan story.  He has been delayed getting to his office that day as there were many things he had to do that morning – meetings to attend and things to look after.  He passed a broken down car with a family in it as he was rushing down the street to get to his office – but only thought about how busy he was and how he had no time to stop as he rushed on to work.

Now, as he is studying, Peter appears at the door of his office.  Well, Thomas is surprised — and even angry — to see him. Where is the Secretary — Thomas thinks — who is — among a myriad of other things – supposed to keep anyone from getting to the door of Thomas’ office without having to go through a screening process?

I’ll have to speak to her about this – Thomas thinks. I can’t have people like this interrupting my busy schedule.

But — right now – -  it is up to him to see what Peter wants. His clothes are dirty and smell of garbage — sweat — and dirt.  He has obviously not had a shower in a long time. He just stands there in the doorway of Thomas’ office — not saying a word — just standing there.

“Well — what do you want?” Thomas snaps at him.

“If you can — sir – - I need some money”  Peter meekly replies.

“Money?” Thomas roars —

“Do you think I’m going to give money to the likes of you?

I know what you’ll do with it — you and your friends will buy some wine — or drugs — or whatever — and have a grand time at my expense.  There is no way I or my Church members are going to support that!”

“It’s not for me.”  Peter quietly replies. “There is a family whose car has broken down down the street — they need some money for repairs.  I’ve come to you to help me help them.”

“O sure!”  Thomas replies. “Now I’ve heard it all!”

“Well — come and see”  Peter says.

Thomas looks at all he has to do stacked on his desk – but decides he can spare a few minutes to check out Peter’s likely story.

And so Thomas does with Peter.

Down the hall they go — passing the Secretary who has now returned to her post.  She shrugs her shoulders as they pass — and Thomas glares at her.

Peter leads the way as they go out into the heat – and all along the way Thomas is feeling the heat of the sun — and is leery that Peter may jump him — or lead him to a group of his friends who would beat him up and rob him.

They finally arrive at a car loaded with suitcases and children — broken down on the side of the road.

Thomas remembers that he had passed that car an hour ago rushing to the office.

Peter speaks with the driver — who gets out and introduces himself to Thomas.

He is a lawyer.

His family has been on vacation and is now on their way home.  It has not been that great of a vacation, however.  They had been robbed the day before — and now this. The lawyer explains that when his car broke down they had sat there on the side of the road for some time with many people passing them  –

Yes, me included – Thomas thought to himself

– until finally Peter stopped to see if they needed help.  He had been scared of Peter at first — after all — they had been robbed the day before — and Peter looked so scary to them.  But — what else could they do?

After Peter began talking to them, the Lawyer explains, it became apparent that Peter was there to help — not hurt them.

If Thomas can lend his family some money to get their car repaired — the Lawyer explains — they would be most grateful and repay him as soon as they get home.

Thomas offers the Lawyer money out of his Church’s “Good Samaritan Fund” — but as he makes the necessary arrangements — he begins to feel very ashamed of himself.

He feels ashamed that he has not trusted Peter.

He feels ashamed of all the negative thoughts he has about Peter and his friends.

He feels ashamed that he had passed by this same family on the side of the road an hour or so ago but had felt that he was too busy to stop.

As the Tow Truck takes the car in for repairs and Thomas helps the family make arrangements for their stay  while the car is being repaired, Thomas turns to make an apology to Peter —

but Peter is gone.

As he walks back to the Church, Thomas thinks it quite ironic that he has used the “Good Samaritan Fund” to help this family — that he was studying the passage just that morning –  but has not acted like the “Good Samaritan” at all.

In fact, he thinks to himself — he has acted more like the Priest — or the Levite.

Thomas thinks about the story of the Good Samaritan. The man in that story who had been robbed and beaten. The Priest and Levite who passed by.  The hated and despised Samaritan who helped. The words of Christ:

“Go and do likewise!”

As he arrives back at the Church, Thomas looks towards the run-down building Peter and his friends call home.

Yes — he thinks  — he will do something to that building — but not what he had originally planned.

Thanks to Peter — he has a change of plans.

Thanks to Peter — he has a change of heart.

Thanks to Peter — he has a major change in his life.

He no longer sees folks like Peter and his friends in the same way.

God has used Peter to speak to him in a forceful way — and change his life.

He has seen what Peter did — and has heard God say:

Go and do likewise.

Thomas looks for Peter to thank him — apologize to him — tell him of the change in his life — but Peter is not to be found.  No one at the old building knows where he has gone — just that he is no longer there. Thomas never sees Peter again — but he never forgets him — or the lesson he taught him — or maybe we should say the lesson God taught him through Peter.

Not long afterwards a check arrives in Thomas’s office.  The Lawyer paid back what Thomas has given him — plus sent the Church a check for $10,000 to do with as the Church wished.

Thomas knows what he has to do.

He begins to see how much it would cost to renovate the building the street people live in.  He no longer wants to tear it down and build a Fellowship Building — he now wants to renovate it — make it more livable — make it into a better place for the street people to stay.  He gets some estimates — raises the money necessary —  and gets the work done.  He then makes sure those staying in the building know they can come to him or his Church to worship — fellowship — or for assistance — at any time.  He even has his phone numbers posted in the building. Even though Thomas never sees Peter again — he never forgets the lesson God used Peter to teach him.  Every time he goes to the Church and sees the renovated building — he thinks to himself:

Go and do likewise.

Go and do.

It took a rather hard lesson for Thomas to learn exactly what Jesus meant to “Go and do likewise!”

It took a hard lesson for Thomas to learn what it means to

love the Lord your God with all your heart,

and with all your soul, and with all your strength,

and with all your mind;

and your neighbor as yourself

It took a hard lesson for Thomas to learn — but he learned — and he changed his heart — and he changed his life.  He never thought about God or others in the same way — not ever again.

Love the Lord your God with all your heart,

and with all your soul, and with all your strength,

and with all your mind; and your neighbor as yourself

Go and do likewise.

Go and do.

That was Jesus’ message to the Lawyer who asked Him how to obtain eternal life. That was God’s message to Thomas. That is God’s message to us — here and now.

“Go and do likewise!”

“Go and do”

The question is — do we go — and do likewise?

Do we go — and do we do?

Do we?

I’m not sure we do.

Do we go into the world — and show the world that we love God with all our heart — soul — strength — and mind — and that we love others as ourselves?

Do we “go and do likewise”?

Do we “go and do”?

Do we?

Do we really love God with all our heart — soul — strength — and mind — and do we really love others as we love ourselves?

Who do you think are you in the story of the Good Samaritan?

Are you the one robbed and lying on the side of the road — or the one in the broken down car in my story?  Are you the one in need of help — but keeps getting passed by?

Or — are you the Priest or Levite — or in my story Thomas — too busy with other things to really take time to see the needs others around you have — and to help someone else?

Or — are you the Samaritan — or Peter in my story — willing to love — and willing to help — willing to

Go and do likewise

Willing to go and do?

Too many times we are not willing to

Go and do likewise

We are not willing to

Go and do

We are not willing to love God with all our hearts — souls — mind — and strength — and not willing to love others as we do ourselves.

We don’t love God — and don’t show God’s love to others.

We don’t even show God’s love to each other very well — much less to others.

What we need is a change.

Like Thomas — we need a change in our lives.

We need a change in our hearts.

We need to love God more.

We need to love others more.

We need to learn that lesson that Thomas learned.

Will it be as hard of a lesson for us as it was for him?

Will it take hurting others to learn how to love God and others?

What will it take for us to learn how to

love the Lord your God with all your heart,

and with all your soul, and with all your strength,

and with all your mind; and your neighbor as yourself

What will it take for us to learn to

Go and do likewise

What will it take for us to learn to

Go – and do?  Amen.

July 5, 2010

2 Chronicles 7:12-22, Galations 5:1, 13-25, Mark 12:13-17

Filed under: 2 Chronicles, Galations, Mark — revbill @ 1:12 pm

II Chronicles 7: 12-22

Galatians 5:1, 13-25

Mark 12:13-17

“Praying For America”

July 4, 2010

Communion

God bless America

Land that I love

Stand beside her and guide her

Through the night with a light from above.

From the mountains – to the prairie —

To the ocean white with foam

God bless America – my home sweet home

God bless America – my home sweet home. .

So are the words of this familiar and popular patriotic song.

The sentiment of this popular song — written by Irving Berlin so many years ago — is still shared by us today.  I am sure that all of us here today — especially as we are celebrating the 234th birthday of our great nation — are proud to be citizens of America — and pray for God to bless America.   I know I am glad to live in this great country of ours — and I am sure all of you are, too!

But — today is not only July 4 – that great day of patriotism and fireworks and celebrating our great country — it is Sunday.

Sunday, July 4th.

Sunday — the day we gather together to worship and give praise to God.

Sunday — and on this particular Sunday we have gathered around the Lord’s Table to partake of the sacrament of Communion.

So – we have a question to consider today.

The question is – what will it take for God to bless America?

We sing and pray for God to bless America – but what exactly will we have to do for God to bless America?

Our Gospel, Epistle, and Old Testament Lessons for today give us no direct answers — but they give us some guidance to the question of what we must do –what must be done – for our prayers and the words of the song “God Bless America” to come true. There are some things we must do for God to bless America.

Let’s look at our Gospel passage from Mark 12.

“Is it lawful to pay taxes to the emperor, or not?

Should we pay them — or should we not?”

When Jesus was asked a “trick” question — a question intended to force Him to make a statement that would either make the Roman government or the Jews mad — what does He do?

He does a very wise thing. He asks for a denarius — the money used to pay the tax.  On it was a picture of Tiberius — the emperor — and an inscription bearing Tiberius’ name.  Clearly — the coin — with the picture and inscription of Tiberius — belonged to Tiberius.  So Jesus replies:

“Give to the emperor the things that are the emperor’s,”

but — then He adds —

“give to  God the things that are God’s.”

So – looking at this passage – we see that if it we want God to bless America – we need to give the emperor – or in our case the country – the things we owe it – but also give God the things we owe God.

Well, thanks for clearing that up for us, Jesus. It sounds pretty simple – does it not?

Yea – pretty simple — until you start thinking about it.

Once you really start thinking about it – you might start wondering —

But – what do we owe God – and what do we owe our country?

Sometimes we get a bit confused on this, don’t we?

At times we might be so supportive of America – of our country – that we feel everything we do as a country is perfect in every way – and that God will indeed bless us just because of who we are – regardless of what we do. And then again there are other times we might feel our country has slid so far down the slope to modernity and godlessness that there is no way God can ever want to bless us.

Friends – both feelings are wrong.

God desperately wants to bless us – but will not bless us unless we are living in His ways and doing His will.

Well – if God desperately wants to bless us — what will it take for that to happen?

What must happen for God to bless America?

Let’s look at our Old Testament lesson for an answer to this – because our Old Testament lesson for today can help us understand the true relationship between God and country – and what must happen for God to bless America.

Here in 2 Chronicles 7 we have King Solomon — King of Israel — a great king in his own right and son of King David. Solomon has completed the magnificent Temple in Jerusalem — the Temple that King David had wanted to build — but it had been left up to Solomon to build this magnificent Temple for the Hebrew people to assemble in and worship God.

God speaks to Solomon after the Temple is completed — and tells Solomon that He approves of what Solomon has done — and will bless Solomon and his country – but this blessing is not automatic and promised to them regardless of what they do. God promises Solomon that He will bless them if they will follow in God’s ways.  But — if they fail to follow in the way of the Lord – God will not bless them — but will curse them.

So — God promises to bless Solomon and the people of Israel if they will follow Him.

Listen again to what God says in 2 Chronicles 7:14:

“if My people who are called by My name

humble themselves, pray, seek My face,

and turn from their wicked ways,

then I will hear from heaven,

and will forgive their sin and heal their land.”

However, God also promises a curse upon Solomon and the people of Israel if they fail to follow His way.  Listen to what God says in 2 Chronicles 7:19:

“But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them,

then I will pluck you up from the land that I have given you;”

OK – now we are getting closer to the answer to our question.

What will it take for God to bless America?

The promises that God gave to Solomon centuries ago still hold true today.

We can sing “God, bless America” and pray for God to bless America all we want – but we have to ask ourselves —

What must happen for God to bless America?

Well, for God to bless America – Americans are going to have to follow God. If we really want God to bless America – then we as Americans are going to have to humble ourselves – pray – and seek God’s face.

If we really seek God’s blessings on America — if we truly want America to receive God’s blessings — then we need to – as Jesus says — give to God the things that are God’s.

What that means is we need to give our lives to God.

What that means is we need to follow God’s teachings and God’s ways.

Yea – we are going to have to humble ourselves – pray –seek God’s face – and follow God’s ways.

You know — the great words of the Declaration of Independence give us a description of the freedoms we enjoy as Americans:

We hold these truths to be self-evident,
that all men are created equal,

that they are endowed by their Creator
with certain unalienable rights
that among these are life and liberty,
and the pursuit of happiness.

These are indeed great words.                                                                              But – the Apostle Paul reminds us in our Gospel lesson for today: For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another.

Freedom is a gift from God. We might see freedom as being free to live as we want to live and do whatever we want to do — but  God sees freedom as the ability to live in the ways God has called us to live. To God, freedom means being free to live in God’s ways – or as Paul says by “the fruits of the Spirit” – as he writes here in Galatians 5:22:                                                                                                                                                              the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control

So – as Americans we truly can and do celebrate great freedoms.                                                     But – for God to bless America – we are going to have to celebrate God’s freedoms – and live by the fruits of the Spirit – the gifts of love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.

As God told Solomon:

“if My people who are called by My name

humble themselves, pray, seek My face,

and turn from their wicked ways,

then I will hear from heaven,

and will forgive their sin and heal their land.”

But – as God also told Solomon:

“But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them, then I will pluck you up from the land that I have given you;”

Do we really want God to bless America?

Then we as Americans are going to have to live in God’s ways.

You know — many times we do not live in God’s ways – and we suffer – and America suffers. For God to bless America – we as Americans are going to have to repent – and begin following God. Humble ourselves – as God says – and pray.

Humble ourselves and pray for God to forgive us of the times we follow our ways instead of God’s ways.

Humble ourselves and pray for God to forgive us of our hard headed, sinful ways – as individuals and as a country — and commit ourselves to living in God’s ways instead of our own – and in God’s will instead of our wills.

This takes repentance.

This means confessing that we are wrong and that we need God in our lives and in our country.

Now — repentance is never easy. Confessing sins is never easy. But – it is necessary.

Repentance does not just mean saying we are sorry – it also means living in new ways. Repentance is not basically a religious word. It comes from a culture where people were essentially nomadic and lived in a world with no maps or street signs. It’s easy to get lost walking through the desert. You become aware that the countryside is strange. You finally say to yourself: “I’m going in the wrong direction” – and turn around.

That’s turning from the direction you are going is the first act of repentance.

The second act of repentance going in a different direction.

For God to bless us, we have to quit going the direction we are going – and start going in God’s new direction for our lives.

That’s what’s needed for God to bless us – and for God to bless America.

Friends — America has been called a great nation. This is very true — America is a very great nation. However, America is only truly great if Americans have a truly great faith in God — truly give to God the things due God and to our country the things due our county — and live in God’s ways – sharing God’s love with all people – and working for God’s kingdom of love, justice and peace on earth.      America is only as great as our faith in God.

America has been called a Christian nation.

Indeed, our country was founded upon Christian principles — but we must return to those principles — truly give to God the things due to God — and deepen our faith in God.  America is only a Christian nation as long as we — Americans — are a Christian people.  Once we stop following God and Christ, we can no longer be considered a Christian nation.  As a nation, America is only as Christian as we — it’s people — live out our Christian faith and let our Christian faith determine what we do as individuals — and as a country.

America has been called a strong nation.

Once again, this statement is only true if we — as Americans — have a strong faith in God – a strong commitment to giving to God the things due to God and to our country the things due our country. It’s only when we let our strong faith in God and our strong commitment to God determine what we do as individuals — as a community — as a Church — and as a nation that we can be considered a strong nation.

Only if we commit ourselves to acting on our faith – working for God’s love and God’s will for a world filled with God’s love, justice, and peace – can we be considered a great nation. America’s greatness, America’s virtue as a Christian nation, and America’s strength depends upon the depth of the faith of its people – and that means the depth of our commitment to give to God the things due to God.

America’s greatness, America’s virtue as a Christian nation, and America’s strength depends upon our ability to confess our sins – humble ourselves – and pray for God to forgive us – and find God’s new ways for us to live.

God, bless America.

Bless America with true blessings that come as we all work for God’s will for justice and peace for all people.

Bless America with true blessings that come when we are humble before God – confessing our wrongs — and rededicating ourselves to doing God’s will.

God will only bless America when we as Americans confess our sins and begin again living in God’s ways.

God, bless America.

Friends – for God to bless America – we will all have to pray. We will all have to pray that we can turn back to God — and do what we can to bring our country back to God.  We will all have to commit ourselves again to giving to God the things that are God’s — our love, our lives, our thoughts, our words,

our actions – our hearts.

Today – this July 4th – I issue a challenge to each of you. The challenge is:

Commit yourself to doing what you can for God to bless America.

Commit yourself again to repenting of your sins – and living in God’s new ways.

Commit yourself to praying – and working – for God’s blessings to be upon you.

This prayer and action is what it will take for God to bless America.

Indeed —

God bless America – my home sweet home.

God bless America – my home sweet home.

Amen.

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