October 4, 2009
Communion Meditation
Part 4 in “Touch Jesus” series
We are in the midst of a busy fall season here at Hopewell – and are “doing” many things!
This is truly an exciting time to be part of Hopewell Presbyterian!
But – even though we have a lot to celebrate and are doing a lot of things – we are also looking at ways that we can grow – spiritually. As we get involved in and get excited about doing more things we are also growing in our relationship with God.
Our new prayer groups are giving us excellent opportunities to grow in our faith – and the adult study on Wednesday nights of Richard Fosters book Celebration of Discipline gives us an opportunity to explore some of the ways we can grow in our relationship with Christ.
On Sundays we are looking at “touching Jesus” – coming into contact with Jesus – and letting Jesus change our lives. We’re looking at different ways we can “touch Jesus” – let Jesus touch us – and let Jesus change our lives. We have seen the need to “touch Jesus” by looking at the story of a woman who reached out from a crowd of folks and touched Jesus – and had her life changed by Him –we have looked at the Lord’s Prayer and how we can touch Jesus when we pray – and we have looked at how we can follow and listen to Jesus.
Today I want us to look at another way we can “touch Jesus” – reach out to Him – and let Him touch us and change our lives — that being serving Him and serving others.
Listen to God’s Word as we read from John 13:1-17:
Jesus and his friends had gathered for the Passover Feast – the most special feast of the year for Jews — the feast where they celebrated God giving their ancestors freedom from slavery in Egypt. As they gathered for this special feast, none of the disciples considered a menial – but important – task – washing the dust, dirt, and mud from the streets off their feet. They all knew that it needed to be done – but none of them wanted to do this menial task. They were too busy arguing about which of them was the greatest in the group – and no one dared assume the role of servant and carry out the courtesy of washing feet.
So – what does Jesus do?
Jesus – the one many had proclaimed to be King – the one many hoped would lead them to freedom from the Romans much as Moses had lead them to freedom over the Egyptians – put a towel around Himself and washed the disciple’s feet.
Yes — Jesus was the king – the King of Kings and Lord of Lords – and yet – He was the one washing the dirty feet of his disciples and drying them with a towel. Here is the king – but His scepter — His symbol of authority and power — is a towel.
At least four truths are taught by Jesus’ use of the towel that night.
The first is that the towel dramatizes the whole of Jesus’ ministry on earth. Washing His disciples’ feet was not an isolated event. In fact, what He did that night in the upper room vividly portrayed the whole journey He made from the Father into the world and back to the Father.
John says that Jesus rose from supper, just as He had risen from his eternal throne.
Jesus laid aside His garments — just as He had laid aside His glory in heaven — just as He had chosen to lay aside His privileges as the Son of God.
Jesus wrapped a towel around Himself — just as He wrapped around Himself our humanity.
Jesus then washed his disciples’ feet — performing the most menial act of service — just as the next day He would die the degrading death of a common criminal.
When Jesus finished washing their feet, John says Jesus took up his garments and returned to his place of honor, just as He returned to God the Father after His ministry – death – and resurrection for our salvation.
Jesus’ use of the towel illustrated what the early church later would sing in the hymn the Apostle Paul records in Philippians 2:5-11:
“Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord.”
In the room that night, the eternal Son of God, the King of all creation, stripped off His garments and got on his knees to wash the dirt from the feet of men who should have been serving Him.
That act was nothing new, for it symbolizes the whole of his career.
That brings us to the second truth taught in Jesus’ use of the towel.
The towel revealed the King’s own concept of royalty.
From our human perspective, washing feet is beneath the dignity of the King of Kings. Peter is horrified by Jesus’ actions: “You shall never wash my feet.”
In the upper room, Peter still has in his mind the things of men and not of God. In the upper room, Peter wanted Jesus to fit into human ideas of royalty and divinity:
“You, the divine King, you shall never wash my feet.”
In this foot-washing scene, Jesus is shattering our concept of divine royalty. We live with the idea that to be God is to be exalted, to be sitting on a throne, surrounded by willing servants. In His use of the towel, Jesus is revealing the God has of divine royalty –
Being God means coming down from that throne and giving Himself to serve.
Lesslie Newbigin writes a profound observation:
“This is not just an active lesson in humility. Peter could have understood that. The foot washing is a sign of that ultimate subversion of all human authority which took place when Jesus was crucified by the decision of the powers that rule this present age. In that act, the wisdom of this world was shown to be folly, and the powers of this world were disarmed. But flesh and blood—ordinary human nature — is in principle incapable of understanding this. It is to the Jew a scandal, to the Greek, folly. Only those whom the risen Christ will call and to whom the Holy Spirit will be given will know that this folly is the wisdom of God, and this weakness is the power of God. At that moment, as the man he is, Peter cannot understand. The natural man makes gods in his own image. A supreme God will be the one who stands at the summit of the chain of command. How can the natural man recognize this supreme God in the stooping figure of a slave clad only with a loincloth?”
The fact is, Peter would have been perfectly comfortable washing Jesus’ feet. That would be normal, according to human ideas. But to see Jesus, the great I AM, stoop before Peter and begin to reach for his dirty feet is not normal. Jesus is teaching Peter and us that such a posture and spirit are normal for the true and living God.
The truth is that the eternal King above All Kings serves us, and we will never be able to outserve Him.
How do you react to all of this?
If you are like me, you have a mixed reaction. On the one hand, I am touched by such a king. On the other hand, like Peter, I am disturbed.
As I have thought about this, I have discovered that a God on His knees before me humbles me and strangely makes me more God-centered.
If my only view of God is that of a supreme king at the summit of the chain of command, a King on the top rung of the ladder then I’m always wondering how I can get to Him – how I can ascend the ladder and “make my way to heaven” — and worrying about how I am doing.
Am I doing better than those around me?
Am I going to make it to heaven?
In the name of religion, I would become preoccupied with myself.
But – when I consider that – actually — God kneels in front of me – and serves me – I cannot help but be preoccupied with Him and with others.
This type of view of God knocks us off our throne and puts Jesus on his throne.
He becomes the center.
Jesus was helping Peter – and us — understand that we can only meet God at the bottom rung of the ladder, for this is where God is. Jesus was revealing the King’s own idea about what it means to be King — for this King finds His royal dignity in serving.
This leads us to the third truth taught by Jesus’ use of the towel that night.
The towel points to the King’s great action on behalf of His subjects. Jesus’ use of the towel that night points to His death on the Cross. John tells us that Jesus’ hour had come. John also mentions Judas’s betrayal of Jesus so that we will associate the foot washing and the Crucifixion.
John uses two words to describe Jesus’ actions: lay down (or lay aside) and take up.
Those two words are used earlier in the Gospel of John to refer to Jesus’ death. Jesus says in John 10: “I lay down my life that I may take it up again. No one has taken it from me. I lay it down on my own initiative. I have authority to lay it down, and I have authority to take it up again.”
Only the ultimate act of service, only the ultimate stooping down, can cleanse us from sin.
And there’s a fourth truth taught in Jesus’ use of the towel.
The towel now identifies those who have allowed the King to serve them. The towel marks those who know and follow the servant King.
After washing their feet, Jesus says to His disciples:
“Do you understand what I have done for you? You call me ‘Teacher’ and ‘ Lord,’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you should also wash one another’s feet.”
When he washed his disciples’ feet, Jesus was saying:
“I lay down my life for you. I will go to the Cross for you.”
Newbigin makes another observation – one that might change our whole idea of human relationships. Listen to what Newbigin says:
“Jesus has laid aside his life for us all, and the debt which we owe to Him is to be discharged by our subjection to our neighbors in loving service. Our neighbor is the appointed agent authorized to receive what we owe the Master.”
I owe Jesus Christ for what he has done for me.
My neighbor is now the appointed agent authorized to receive what I owe the Master.
The mark of a life touched and filled with the spirit of King Jesus is a willingness to serve others – just as Jesus has served us.
Your spouse is the appointed agent authorized to receive what you owe Jesus Christ the King.
Your children are the appointed agents authorized to receive what you owe the King.
Your friends – co workers – everyone you meet every day – are the appointed agent authorized to receive what you owe Jesus Christ the King.
Jesus’ new order turns everything upside down for us.
He changes our whole concept of power, authority, and status.
Remember what he said to his disciples when they were arguing among themselves about who would be the greatest in this kingdom of God? Calling them to himself, he said,
“You know that those who are recognized as rulers of the Gentiles lord it over them.” Note the preposition over. “They lord it over, and their great men exercise authority over them. But it is not so, among you. Whoever wishes to become great among you shall be your servant, and whoever wishes to be number one shall be slave of all. For even the Son of Man did not come to be served but to serve.”
The King who is a servant is inaugurating a kingdom of servants.
In the world – where people are clamoring for power – folks are distinguished by climbing over each other to get to the top. In the Kingdom of God – folks are distinguishes by the self-emptying love of the King – a willingness to serve Him – and to serve others.
Serve Jesus – Serve Others.
As we touch Jesus and serve Him we are blessed – and our lives are changed.
As we touch others and serve them in the name of Jesus we are blessed – and our lives are changed.
Serve Jesus – Serve Others.
Jesus calls us to serve – and when we respond to that call – we find Him – and others find Him through us.
The young people and adults who went to Athens, GA this past summer to serve others can relate to this idea. Every night when we returned to the High School where we were staying we would gather for worship and praise. Part of that time was sharing “God sightings” – times we had seen God that day. Many times they would share of how they had seen God in the eyes of the folks they were serving that day. Their sincere appreciation for what the young people and adults were doing radiated from them – and those serving them saw God in how they related to them. But – here’s the thing – when those being served were asked how they were “seeing God” that week – every one of them responded: “I saw God in the energy – the excitement – and the willingness of those who came to serve me this week.”
As we touch Jesus and serve Him we are blessed – and our lives are changed.
As we touch others and serve them in the name of Jesus we are blessed – and our lives are changed.
Serve Jesus – Serve Others.
Jesus calls us to serve – and when we respond to that call – we find Him – and others find Him through us.
Jesus is the King who serves us.
Jesus commands us – as His followers – to serve Him.
Jesus commands us to serve others.
Touch Jesus – have your life changed by Him.
Serve Jesus – and serve others. Amen.