Isaiah 50:4-9(A)
Philippians 2:5-11
Matthew 21:1-11
“Jesus Means We Can Think Differently”
Part 4 of 2008 Lent series: “Jesus Means We Can See Things Differently”
Passion / Palm Sunday
March 16, 2008
We have made it through the Season of Lent!
Today is what we call Passion / Palm Sunday – that special day when we celebrate Jesus coming into Jerusalem with all the palms and parade – riding in on the donkey to the shouts of “Hosanna!”
But – while we celebrate His coming in Jerusalem and join in the shouts opf “Hosanna” — we also know why Jesus has come to Jerusalem.
We know that the cries of “Hosanna” will be replaced by cries of “Crucify Him!” – we know that Jesus will be crucified – we know that He will die – for our sins. We know that the grand celebration of Palm Sunday will be quickly replaced by the passion of the events of Holy Week – but we also know that there will be a much grander celebration at Easter!
We’ve used the season of Lent this year to focus on what the life – death – and resurrection of Jesus can mean for us.
Five weeks ago we looked at one of the most fundamental things that Jesus means to us as we looked Genesis 2: 15-17, 25-3:7, Romans 5:12-18, and Matthew 4:1-11. – and saw how Jesus means we are given another chance.
Four weeks ago we looked at Genesis 12:1-4 (a) and John 3:1-17 – and saw how Jesus means that we can change.
Two weeks ago we are looked at John 9:1-12 and 24-41 – and saw how Jesus means that we can see things differently.
Last week we looked at John 11:1-7, 17-43 – and we will saw how Jesus means that we can have a new life.
Today – on this Passion / Palm Sunday – we are going to look at 3 passages – Isaiah 50:4-9(A), Philippians 2:5-11, and Matthew 21:1-11 – and try to imagine what Jesus might have been thinking as He was riding into Jerusalem – towards the cross and all it meant for Him – and discover how Jesus means we can think differently.
Listen to God’s word.
Read Scriptures
I am going to ask you to imagine something with me for a few moments today.
Imagine with me that you live in the village of Bethphage — some 11 miles from Jerusalem – during the time of Jesus.
You live a fairly normal life – not too bad and not too good either.
One day you are shocked to see some men outside your door untying your donkey. You ask them what they think they are doing — and they give what you think to be the strangest answer you had heard in a long time.
“The Lord has need of it.”
“O!” maybe you think to yourself.
“The Lord has need of it.
Well — that’s OK then.”
But — then you start thinking —
“The Lord?”
“What Lord?”
“Whose Lord?”
“Who are they talking about?”
As you begin to protest – are gone – with your donkey.
Well – you decide to follow them.
You want to see who this “Lord” is they are talking about.
But – you also want to keep an eye on your donkey.
You follow them to the outskirts of town — and find a group of people standing around this one man. The man they stood around welcomes the ones who have your donkey — and then they make Him sit on your donkey. They begin walking towards Jerusalem — and you follow – keeping an eye on this man – and your donkey .
The closer you get to Jerusalem – - the more of a crowd this entourage attracts.
People begin shouting:
“Hosanna to the Son of David!
Blessed is He who comes in the name of the Lord!”
Well — now your curiosity is really up.
Who is this man?
You ask one of the crowd — and they respond:
“He’s Jesus of Nazareth.
But we know he’s the Messiah.”
Jesus!
Yea — you’ve heard of Him!
You decide to follow Him into Jerusalem — and see what was going to happen next. If nothing else, you need to keep an eye on your donkey.
The parade enters Jerusalem – and a great crowd by this time is shouting:
“Hosanna to the Son of David!
Blessed is He who comes in the name of the Lord!”
But – you can see that not everyone is happy.
The Pharisees are not happy at all.
They want the people silenced.
They seem to be willing to go to any length to rid themselves of this Jesus.
And all you can do is wonder just who this Jesus is — just who this man is who is riding your donkey — attracting so much devotion from some — and so much hatred from others.
What’s going to happen next?
You’re not sure — but you know that something of major proportions was about to happen.
Well — we all know what was about to happen — don’t we?
Even though the owner of the donkey may not have been too sure of who was riding his donkey — we know.
We know that it was Jesus — the Son of God — the Messiah — that entered Jerusalem that day — and we know what happened. He was not coming to Jerusalem to be praised — even though that happened.
He was coming for something completely different.
Something far away from the praise of the crowd.
But — something that occurred — just the same.
The people were ready to make Jesus their King.
Maybe He’s the one who will save them from Roman rule. Many are probably ready for Jesus to give the word — and they will fight the Romans — and follow Him to victory.
To them — Jesus is the Messiah — the Savior — the King.
And — of course – - they are right.
He is all these things.
But — He is not the kind of Messiah — Savior — or King the people were expecting. Before the week is over, His crown will be one of thorns — His throne — a cross. A different kind of King than the people were expecting — He indeed was thinking some deep thoughts. As He rode humbly into Jerusalem on a humble donkey — He indeed had something on His mind — but what?
What we He thinking?
Paul gives us an interesting — moving — and compelling interpretation of what was on Jesus’ mind — an interesting — moving — and compelling picture of what He calls “the mind of Christ.”
Paul writes that:
Christ was in the form of God and yet did not exploit His position
but gave of Himself becoming like us in every way
humbling Himself — even to death on the cross.
That’s what He was thinking!
As He entered Jerusalem — even as the crowds praised Him — it was not the praise of the crowd that was on His mind. His mind was turned to giving of Himself — giving of His Heavenly glory — and dying — dying on the cross — for us — for all people.
Can you imagine it?
Can you imagine someone who has all the power in the world — but willingly giving it up?
Can you imagine someone who is God — but willingly becomes a slave — and willingly dies on a cross?
It is almost impossible to imagine such love — such a mind for giving of oneself for others.
What must Jesus have thought as He rode into Jerusalem — hearing the praises of the crowd — and yet knowing what He was going into Jerusalem to do?
What was on His mind?
Well maybe He thought:
“Yes — I am a King –
but not as you understand power.
I am more powerful than any of you can imagine —
and yet I am not going to show my power as you
might expect.
I am coming to die — not rule in power.”
What courageous love it took to ride into Jerusalem that day —
to give of Himself and die for us — for all people.
What love it took to give of Himself and die.
But — you know — we can imagine what the owner of the donkey may have thought — and can look at what Jesus might have been thinking —
But — is this only a day for us to think about what Jesus did — what Jesus may have had on His mind as He rode into Jerusalem — what He may have had on His mind as He died for us — as He gave Himself for us?
Or — is there a way we can take Palm Sunday out of history and find something there for our lives today?
Paul writes that we are to have the same mind as Christ.
Let the same mind be in you
hat was in Christ Jesus
he writes – - or — as Eugene Peterson translates it in The Message:
Think of yourselves
the way Christ thought of Himself
What does this mean – but that we are called to have the mind of Christ — to think of ourselves as Christ thought of Himself — to be thinking the same things Jesus was thinking – thinking of giving of ourselves — just as Christ gave of Himself?
As we move into Holy Week, we need to examine our lives — our thoughts — our attitudes. We need to examine what we are thinking – and see if we have the same thoughts — the same attitudes — the same mind that Christ had.
You see – one thing that Jesus can mean for us is:
Jesus means we can think differently.
Jesus means we can think differently.
What was He thinking?
What was Jesus thinking?
Jesus was thinking of giving of Himself for the world.
Jesus was thinking of giving — of serving
Is that what we are thinking?
Is that what you are thinking?
Do you think of giving of yourself for Christ — for others?
Jesus’ whole life was built around service — giving of Himself — making a sacrifice for the good of others.
Is ours?
Is yours?
Jesus means we can think differently.
Jesus means we can think differently.
Is giving of ourselves for the work of God and Christ in the world our main purpose in life?
Is giving of yourself for the work of God and Christ in the world your main purpose in life?
Is this our prevailing attitude — the main objective of life for us?
Is this your prevailing attitude — your main objective in life?
This was Jesus’ purpose in life.
Is it ours?
Is it yours?
This is what Jesus was thinking.
Is it what we are thinking?
Is this what you are thinking?
Jesus means we can think differently.
Jesus means we can think differently.
Mohandes Gandhi once said:
“Freely accepted servanthood is the greatest force
the world has ever known.”
One of the hardest things for us to do is to give of ourselves — to sacrifice ourselves — to commit ourselves to God’s work and to give our all for it — to give of ourselves for the work of God in the world.
It is hard for us to accept service — sacrifice — and giving.
We would much rather have things our way than doing things God’s way. We make up excuses for not doing anything that requires us to give of ourselves — of our time — to go out of our way to take part in God’s work in the world. We don’t want to make sacrifices — whether it’s sacrificing our time — or giving of something we have — or sacrificing a part of ourselves for God and for others.
Too many times we think of ways others can serve us – or nit pick the ways others do not serve us – instead of thinking of ways we can serve others.
And the church suffers —
and the work of God in the world suffers —
and we suffer.
But — as followers of Christ — we can be different.
We can think different things.
You can be different.
You can think different things.
Jesus means we can think differently.
Jesus means we can think differently.
We can have what Paul called that “mind of Christ.”
We can — as Peterson translates it —
“Think of ourselves as Christ thought of Himself”
Jesus means we can think differently.
Jesus means we can think differently.
We can have the mind of Christ.
We can think the things Christ thought.
We can let what was on His mind be what is on our mind.\
Jesus means we can think differently.
Jesus means we can think differently.
You can have the mind of Christ.
You can think the things Christ thought.
You can let what was on His mind be on your mind.
Jesus means we can think differently.
Jesus means we can think differently.
Jesus means we are to be different – - and we can be different.
Jesus means we are to think differently – and we can think differently.
We are to have different things on our minds – and we can have different things on our minds.
Jesus means you are to be different — and you can be different.
You are to think differently – and you can think differently.
You are to have different things on your mind – and you can have different things on your mind.
Jesus means we can think differently.
Jesus means we can think differently.
We can be people who give — who serve – and are willing to make personal sacrifices to benefit others.
We can be a Church filled with active members – doing things that need to be done instead of looking to “somebody else” whoever that may be – to do it.
You can be a person who gives — who serves — who is willing to make personal sacrifices for the benefit of others.
You can be a Church member that does things that need to be done instead of looking to “somebody else” whoever that may be – to do it.
We can all look for what needs to be done – and ways we all can pitch in and do it!
We can all be active in helping others — as a church and as individuals. We can look for things that need to be done and ways to do it.
We can all be on the lookout for specific things we can do as individuals and as a Church to reach out to our community and the world with the love of God.
We can be different.
We can have the mind of Christ.
We can think as Jesus thought.
We can have a mind to serve others.
Jesus means we can think differently.
Jesus means we can think differently.
So – here are some questions to consider:
Are you different?
Do you live differently?
Do you act differently?
Do you think differently?
Do you think as Jesus thought?
Do you have the mind of Christ?
Commitment — giving — sacrifice — should be our distinguishing characteristics as Christians.
These should be the mark that Christ puts upon you.
These should be the things you think about.
Jesus means we can think differently.
Jesus means we can think differently.
Are these your characteristics?
Are these the things you think about?
This is attitude of Christ.
This is the mind of Christ.
This is what Jesus was thinking.
Is it our attitude?
Is it our mind?
Is it what we are thinking?
Is it your attitude?
Is it your mind?
Is it what you are thinking?
On this Passion Sunday as we begin Holy Week, remember what Jesus did for you.
Commit yourself to a life of serving others — a life of giving of yourself for God’s work in the world and supporting it with all you have – a life of seeing needs and meeting them.
Jesus means we can think differently.
Jesus means we can think differently.
God wants to bless you with the mind of Christ.
Let Him.
God wants to bless you so you can think as Jesus thought.
Let Him.
Let the same mind be in you
that was in Christ Jesus
Let what Jesus was thinking – the humility — the service — the love of Christ — be what you are thinking. Amen